"A ladder was standing on the ground.1
" Prayer is the ladder that connects souls and G-dhood.
And although it stands "...on the ground,"
the start of davening being no more
than acknowledgement, yet "its top2
reaches the Heavens"3 - a state of total bitul,
self-nullification.
But one reaches this level through
the prior attainment of comprehension
and understanding4 inherent in
p'sukei d'zimra,5 in the
b'rachot of sh'ma and in sh'ma proper.
FOOTNOTES
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1.
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Bereishit 28:12, Yaakov's dream.
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2.
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I.e. the "peak" of davening, which is the silent devotional amida (or shemona essrei).
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3.
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This is the concluding phrase of the verse "A ladder etc...".
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4.
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Of G-dliness.
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5.
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"Verses of praise," second section of Shacharit. Siddur pp. 30-42.
chabad.org
HOMEWORK REMINDER: WHERE DID YOU SEE HASHEM CLEARLY IN YOUR DAY TODAY? HASHGACHA PRATIS
From Bilvavi.net:
Droshos - Empowering Yourself To Survive Evil
“And Yaakov went out of Beer Sheva and he went to Charan…”
Rashi states that on that night he slept but until then he did not
sleep for the 14 years that he learned by Shem and Ever. When Yaakov
came to Lavan, he worked for 7 years for Leah and 7 years for Rochel,
which also added up to 14 years. Then he traveled for another 6 years.
The 14 years which he served Lavan for were parallel to the years he spent in yeshivah. Not only did he study in the yeshivas
of Shem and Ever, but he also totally immersed himself in his
studying. When Yaakov left, he needed to develop the power to survive
Lavan. He was leaving his home to go to a place of evil, the house of
Lavan. In order to survive it, he would have to prepare for it by
learning Torah.
The fact that he grew up in the holy home of Yitzchok and Rivkah
wouldn’t have been enough to protect him. In order to survive Lavan, he
had to learn Torah for 14 years. He needed to become an ish tam yoishev ohalim (“a wholesome man who sits in the tents”) and only through that could he go outside to face evil.
The Ohr HaChaim said that in Egypt, we reached the 49th level of impurity, and had we remained there for even one more moment it would have been the 50th level, which is impossible to exit from. In the final exile, we will sink to the 50th
level of impurity, and it will be naturally impossible to come out of
it. The only way to exit will be through the power of Torah. Only the
Torah can take a person out of the worst levels of impurity. In Egypt we
didn’t have the Torah, so we had to get out before it was too late. But
in the exile, at least we have the Torah, and that will take us out of
the impurity we are in.
When Yaakov left his home to go to Lavan, he needed a strong kind of
holiness that would be able to counter the evil he was entering, and
that was why he went to go learn Torah beforehand. He gave himself the
tools to fight with. If one learns Torah, he can go out into the world
and survive. If not, he doesn’t have a chance.
We are now deep in the 50th level of impurity. But we have
a power which can counter all the evil we have seen. However, it is
still our choice if we will connect to it or not.
How can we face the evil of the outside? I am not referring to the
outside world, to the streets. I am referring to the outside influences
that have entered the private domains of our homes.
“There is no home which does have a corpse in it.” But
Hashem saw that we will go through all this. He saw that we will be
surrounded with impurity, and that even those who try to keep the Torah
will be influenced. He gave us a power to deal with all the impurity. We
have free choice to use it.
What is that free choice we have?
Firstly, it should pain a person about how the world looks today!
When you walk in the street, your heart can be broken inside about the
situation of Klal Yisrael today, and our own personal situations as
well.
One of the Sages said [about the coming of Moshiach] “Let
him come, but I don’t want to be there when he comes.” The Sages didn’t
think they could survive our times, because their spiritual feelings
wouldn’t be able to take it. Only us, who are not so sensitive to
spirituality, can survive these times, because it doesn’t bother us that
much anyway. A person today says “Baruch Hashem, there is a lot of
Torah learning going on, there are many people sitting and learning.
There aren’t as many yeshivos and gemachim as there are today!” True. But this won’t be enough to help us counter all the evil we are facing.
“Go my nation, go into your room, close your doors behind you….until the wrath passes.” Hashem placed us in this situation in which the world is so impure - but He gave us a plan too.
The Chofetz Chaim already said 100 years ago that the world can’t survive anymore if Moshiach doesn’t come in his time. We are 100 years after that.
| The true kind of life can be gained by anyone in any place, as long as he chooses so |
There is a lot of Torah, but how much truth is
there, and how much heart is there, how much escape from falsity is
there? How enslaved are people to the outside world? What is the level
of connection that people have with Hashem, a true bond with the Torah?
There are a few exceptional individuals who possess special souls. But
it pales in comparison to the general situation of most people.
These words are simple and clear. There are no novel ideas here at all:
The true kind of life can be gained by anyone in any place, as long
as he chooses so; whether it is man, woman, or child. It is not too far
from us; “the matter is very close to you.“ But we must make it our
desire.
This week of Parshas Vayeitzei (5771)
will soon disappear, and never come back again. Some people will say
that the words here are too harsh, and others will say that it’s talking
negatively about the Jewish people, and others will say that the words
here are true. But what will happen after all this? What will change?
Everything just goes back to routine. Only Moshiach will be able to change the situation of the masses. But each person, individually, can make a choice.
Every moment, one has the choice to decide if he will truly connect
himself to Hashem and to His Torah, and to understand that This World is
really Gehinnom – no exaggeration here. That’s the reality now. In the Next World, even in Gehinnom there is no impurity. On this world though, which is very impure right now, it’s a much worse Gehinnom than the Gehinnom upstairs.
There are many Baalei Teshuvah today, who have left behind
their entire past and upbringing, so they could change over. Are we, the
Bnei Torah, also capable of leaving everything behind? Can we make such
changes too…?
We need to return to the way the Chofetz Chaim lived, to the way the
Ben Ish Chai lived, to the same life of purity and holiness which they
lived with, and not to stay with the false kind of life this world
lives.
It means to abandon the styles of dress today, the conduct of today,
the slang of today, the desires of today’s times – and to return to what
we really should want, to what our forefathers wanted.
Some will say that “If you’re right about all this, then why aren’t the Gedolim speaking about this? Why are our Gedolim
letting things continue the way they are?” Someone once asked Rav
Elyashiv zt”l why he doesn’t give mussar to the generation. Rav Elyashiv
said, “If I would tell people what I really want to say to them, do you
think there is even one person who will listen to me?”
There are generally two kinds of people today. Some people feel that
“Our generation is wonderful, even better than the previous generations;
everything is great. Sure, we need to improve on some things, but
overall, everything is great. This is the way it should be.” Others,
though, are aware of the truth, but they feel that “There is nothing we
can do to change the situation. After all, we don’t live in the desert –
we live in civilization, and we have families to take care of. I cannot
be the Avraham Avinu of this generation and be different than everybody
else. What should I do already about it?!”
This is a good justification – it’s a good defense. But the answer to
this is: “Do we have an inner world inside us which can counter the
outside world we are in?”
Yaakov learned by Shem and Ever before he went to Lavan. In order to
prepare for Lavan’s trickery, he had to learn Torah. He had a good
excuse for not having to learn – his parents told him to go there to
find a marriage partner. He knew that he had to go there, because his
life was in danger from Esav. But he was still going to the home of
Lavan, who was full of impurity. He knew that in order to survive it, he
will have to learn Torah for 14 years.
In other words, he developed his inner spiritual world to fortify himself so that he could face Lavan’s evil. He went to the beis midrash and truly learned Torah there, immersing himself there. He didn’t just go to a big beis midrash
and learn Torah there over the phone. He went there to truly learn
Torah, so that he could gain the spiritual strength to fortify himself.
Of course, it was still hard for him after that. But he developed the
power to at least have a chance to withstand Lavan.
It seems that the outside world can provide vitality. After all, we
see that many people delude themselves into thinking that the outside
world has what to offer.
If someone has real and deep chiyus today, and is connected
in mind and heart to the Torah he learns, and is connected to the
mitzvos he does, then he is connected in mind and heart to Hashem. Such a
person has a chance of fighting the evil of today’s times.
But if a person is not getting enough chiyus from Torah,
mitzvos, and from the One who gave the Torah, he doesn’t stand a chance
of being able to win over the evil in today’s times. He will lack the
tools to succeed in overcoming the evil of today.
The intention here is not chas v’shalom to cause you to
despair or to become depressed; rather, it is meant to help you become
aware of how to fight the war against evil. When you go out to war, you
need to know how to prepare, and to recognize how the [spiritual] war
keeps changing. The [spiritual] war today has changed in the last couple
of years. Today, in order to survive the outside influences which have
also crept into our homes is by developing our inner world.
This does not mean inspiration, which comes and goes. It is referring
to the inner depth about life, to be connected to what truth is.
I will tell you this: I myself have a very hard time talking about
this, for two reasons. The first reason is because the inner essence of
every Jew (unless he is from Erev Rav) is that we are a holy neshamah; it is just that the garments covering our neshamah
are not always proper. It’s like a person who has a child who goes
astray, and he has to separate him from his other children; it is
painful, even though he knows he has to do it.
Even more, the very fact that there is evil in this world is already a
difficulty. It’s much easier to sit comfortably in the beis midrash and learn Torah pleasantly, reveling in the joy of chiddushim – than to have to talk about the outside world, which is full of evil.
I don’t know at all if the words spoken here will be of any use to
you. But perhaps if it will help even one person change and realize the
truth - not because I am saying it, but because the person himself has
come to that conclusion, and he will truly decide to give himself over
to Hashem and to His Torah - through that, perhaps the person will be
able to survive the world.
I am sure that at least two or three people, or more, will say about
this that the words here are too extreme and that they are far from how
to understand our current situation. But if there is someone here who
doesn’t have a heart of stone and his eyes can see a bit clearly, and
he’s not enslaved to his desires – he sees the truth as it is.
If I insulted anyone here with the words I said here, I ask
forgiveness of you. If the words here helped anyone here, then that is
my entire reward.
May all of you have a good week and merit good tidings.
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