Thursday, March 10, 2022

What to do when nations are at war-

Speaking in November of 1983, the Rebbe began by explaining the unique power a Jew has to affect the world around him: 

 Everything in the world revolves around and is dependent upon Jews and their conduct. A Jew’s service to G‑d has tremendous repercussions, and therefore the appropriate response to the increasing trouble in the world is to increase service to G‑d. As long as G‑d is in exile among the nations — they do not recognize His sovereignty — they do not act consonant to His will. When Jews, through an increase in their service, redeem G‑d from exile, the nations will automatically behave properly. 

So how do we save the world? 

 The Rebbe made it as simple and practical as could be imagined: 

  Look at the Jewish world. Is there peace among Jews? Are there situations where Jews, too, are provoking one another? Repair that, and you will repair the world. 

You don’t have to resolve every conflict between human beings. When you bring a little more love and harmony just between the Jews you know, you will bring enlightenment and peace to the nations. But the Rebbe got far more practical: Make this part of your daily morning routine, he said. Before you start your prayers in the morning, make a commitment to show only love to every fellow Jew. And after completing your prayers, make another commitment to support the stability and harmony of the world around you. You may think that’s a small thing. The Rebbe is telling you that you are bringing powerful nations to lay down their arms. Practically speaking: Whatever your prayer routine, whatever prayer book you use, whatever your background or beliefs—take the Rebbe’s advice and say these words before and after your prayers. Ponder them. Follow through on them. As the Rebbe put it, with just a little love and kindness we can bypass any further suffering and welcome in the times of Moshiach right now. 

 1. Start each morning by saying, “I commit myself to fulfill the mitzvah of loving my fellow like myself.” הֲרֵינִי מְקַבֵּל עָלַי מִצְוַת עֲשֵׂה שֶׁל וְאָהַבְתָּ לְרֵעֲךָ כָּמוךָ: 

 2. After your morning prayers, make sure to say, “Indeed, good people will praise Your name. Upright people will sit in Your presence.” 

אַ֣ךְ צַ֭דִּיקִים יוֹד֣וּ לִשְׁמֶ֑ךָ יֵשְׁב֥וּ יְ֝שָׁרִ֗ים אֶת־פָּנֶֽיךָ׃ 3. Follow Hillel’s golden rule: “If you wouldn’t like it done to you, don't do it to the other guy.” 

 4. Speak only good about fellow Jews. Don’t even listen to a bad word, unless some real benefit will come through your conversation. 

 5. Care for the other guy’s property and possessions as you care for your own. 

 6. Always be on the lookout for opportunities to do a favor, especially for a fellow Jew 

 7. Bring people together, especially Jewish people. Tear down the false barriers of age, affiliation and ethnicity. 

 8. Invite other Jews to share in the most precious thing we have, our Torah and mitzvahs. 

 Taken from essay written by Rabbi Tzvi Freeman; Chabad.org



Wednesday, October 13, 2021

We have resumed our chaburah- BH.

Avoda number 1/13

Thank you Reitza Sarah for the gorgeous reminder card.
Our chaburah is learning the second half of  'Getting to Know Your Soul'-the 13 forces of the soul.  13 is the gematria of word of echad, ahava, and found in the 13 midos harachamim.


In other words, it's all Hashem and it's all from a space of love that we can't really comprehend.


First step to trying to feel it is to tap into our sense of self: "I exist".  This is a foundational step and the first of the 13 forces in the soul. 

Please email or text me with any thoughts or questions, 


It was so fun to learn together again!


 

Sunday, August 29, 2021

A new year




On Rosh Hashana wo/man is created.  With that comes our ability to choose Hashem- a capacity only humans have/ ratzon/ will, and to coronate Him as our king.

When thinking about what self work I want to do for the upcoming year, many possibilities come to mind.  However, when I pare it down to this question: What's stopping me from crowning Him and feeling Hashem in each moment of my day?, clarity is more readily available.

What's holding me back from awareness? Where are my thoughts when I am doing an action that could connect me to Him? 

We've learned over the past 9 years together who we are and why we are here, now the question is, how to live fully as our true beautiful essence/neshama.  We have begun taking steps, now we just have to tweak, hone in, and expand on the final part of feeling, sensing, growing closer every moment.  

For me it begins with breath, connecting to Hashem as He blows life into me in that moment, thanking Him for it, and being humbled by the gift.  The shofar is the ultimate blowing act of renewing us with a new capacity of life- Hashem is breathing life into us for another year- He breathes potential for life that we thought wouldn't be possible. In that moment we can ask Hashem to bring us back to the reality of our true essence and to be able to love from that space only.

This is the geulah from within.  It's within reach for each of us.  This year let's do it.  

Wishing you all a kesiva vechasima tova and may we meet at the third bayis, speedily, in our days.


Monday, July 12, 2021

Another step in the geulah from within;

 

All in One

By Tzvi Freeman

Naturally, we think of the Jewish people as a conglomerate of many Jews. But the Baal Shem Tov saw the Jewish people as a single, indivisible whole. 

Think of a geometrical point. A point is indivisible, but not because it is too hard, too big, or too small to cut up. A point simply has no area to be divided. That’s what makes it a point. 

And yet, from a point you can extend infinite lines radiating in infinite dimensions.

In a somewhat similar way, but far beyond, all Jews are one Jew. Which means that in any one Jew, you will find all of us—just from a different angle. 

So that whatever happens to any one of us instantaneously happens to the entire Jewish people. Not by some ripple effect or resonance. But because any one sample of the whole is the whole and the whole is one. 

And so, the Baal Shem Tov taught, when the light of any one Jewish soul breaks free, the entire nation is redeemed along with it.

And accordingly, the Rebbe wrote, the ultimate exodus of our entire people is also a personal, intimate liberation for every Jew. 

Toldot Yaakov Yosef, beg. Devarim. Michtav Klali, 11 Nisan, 5742 (Haggadah Im Biurim, vol. 2, pg. 729). 

Wednesday, July 7, 2021

I have been silent...

not because my emuna is shaken

But because it's taken me a while to sort through the darkness 

and sift through the shards of broken hearts

There's a tornado -that began with covid and has been gathering momentum- 

objects are falling

people are falling

being crushed

Each person, we learn in mishna, is a whole world

I think about an individual's power

You are an entire world 

How are our thoughts, feelings, or actions crushing us-

 individually and, as a result, collectively?

I begin with my thoughts.

Throughout the day I notice negative self talk

I am crushing myself without even knowing it.

My own world is self destructing

Can I turn it around?

To rebuild- it will take going beyond 

fighting back

lifting the bricks with my bare hands

and placing them in their proper places

so that the next time I fall - it will be-

*"in love with Hashem" and each of His creations-


An indiviual's war

* Devorah Yaffa Singer stated in her Lights of Emuna workshop that instead of all this falling- we should redirect our fall to "fall in love with Hashem"- what a concept!